Saturday, 4 February 2012

Open Letter to Congresswoman Pelosi Regarding Her Fellow Catholics and the HHS Mandate


Representative Nancy Pelosi
Washington DC Office
235 Cannon H.O.B.
Washington, DC 20515

Madame Speaker,

I am not one of your constituents, however I am a fellow Catholic, and as such I wish to speak with you regarding your recent statement in support of the HHS Mandate set down by Secretary Sebelius. You said, and I quote, "I'm going to stand with my fellow Catholics in supporting the Administration on this. I think it was a very courageous decision that they made and I support it."1

Since your days as Speaker of the House, I have watched your career with apprehension and, frankly, with disbelief. You continually stand in direct opposition to the blatantly obvious and incontrovertible teaching of the very Church to which you claim to belong, yet you simultaneously pretend to be operating in union with that Church. This time is no different, but it is even more shocking because of the wording of your opposition and its timing. At the very same moment that you purport "to stand with my fellow Catholics in supporting the Administration on this," the bishops, archbishops, and cardinals of 153 (and counting) out of the 183 Catholic dioceses2 in the United States are actively speaking out against this deplorable mandate in no uncertain terms. I do not know to what (undoubtedly tiny) group of Catholics you are referring in your support of this unconstitutional attack on the foundational freedom of religion in America, but I can assure you that, though they, like you, were raised within the Catholic Church, that unnamed "Catholic" minority neither speak for nor protect the interests of the Catholic Church in these United States. Allow me to present to you the words just a few of those who do speak for the Church, specifically for the Church in your home state of California, for the Church in Washington, DC, and finally for the Church in Rome (which is to say for the entire, world-wide Catholic Church):

1. Cardinal and Archbishop-Emeritus Roger Mahony of the archdiocese of Los Angeles said about the mandate:
"I cannot imagine a more direct and frontal attack on freedom of conscience than this ruling today. This decision must be fought against with all the energies the Catholic Community can muster. …
"This is a sad moment in the life of our country where religious freedom and freedom of conscience led to the formation of this new Nation under God."3
This man is a Cardinal in the Catholic Church, a leader of your "fellow Catholics," yet you clearly do not stand with him. You stand in blatant and undeniable opposition to him and to us. Are you sure you've chosen the Catholic side in this confrontation?
2. Bishop Patrick McGrath of the diocese of San Jose said,
"I write to you concerning an alarming and serious matter that negatively impacts the Church in the United States directly, and that strikes at the fundamental right to religious liberty for all citizens of any faith. The federal government, which we profess to be "of, by, and for the people," has just dealt a heavy blow to almost a quarter of those people—the Catholic population of the United States—and to the millions more who are served by the Catholic Church. …
"In so ruling, the Administration has cast aside the First Amendment to the Constitution of the United States, denying to Catholics our Nation's first and most fundamental freedom, that of religious liberty. …
"We cannot comply with this unjust law.  People of faith cannot be made second class citizens.  We are already joined by our brothers and sisters of all faiths and many others of good will in this important effort to regain our religious freedom. …
"Please join me in taking this action as soon as you can, indeed in the very near future."4
Bishop McGrath is a successor of the Apostles in your Catholic Church, calling you to oppose this unconscionable mandate, and yet you clearly stand in opposition to his authoritative request to defend the First Amendment. Are you sure that you have chosen "to stand with [your] fellow Catholics"?
3. Archbishop José Gomez of the archdiocese of Los Angeles said on January 25th, 2012,
"Last Friday, the day after the Pope's address, our federal government issued a ruling that confirmed his worst fears about our country's anti-religious and anti-Christian drift. …
"It is hard not to see this new mandate as a direct attack on Catholic consciences and the freedom of our Catholic institutions.
"The mandate does not promote any civil liberties and it does not advance any significant public health goals. … [P]regnancy is not a disease for which 'preventive medicine' is required. …
"In this case, the government is imposing a narrow, radically individualistic idea of religion—defining religion as only worship and moral teaching. As many have noted, under this definition, much of what Jesus Christ did would not qualify as a 'religious' ministry. …
"The Catholic Church is the only visible religious group in American public life that holds consistent beliefs regarding the morality of life issues, including abortion and contraception. ... So it is hard to escape the conclusion that the government is singling out the Church with this new mandate.
"But the issues here go far beyond contraception and far beyond the liberties of the Catholic Church. They go to the heart of our national identity and our historic understanding of our democratic form of government."5
This archbishop wrote in solidarity with the Pope, even quoting our Holy Father in defence of his call to oppose this anti-constitutional attack on religious liberty in America. Moreover, he blatantly indicated that this mandate specifically singles out the Catholic Church in an egregious attempt to subjugate our freedom beneath the contrary will of the Federal Government. How on earth can you claim "to stand with [your] fellow Catholics" when the very mandate you support aims to strike at the very heart of the Catholic Church in America?
4. His Excellency Bishop Jaime Soto likewise spoke out, saying,
"This is an alarming matter that negatively impacts the Church in the United States directly. It strikes at the fundamental right to religious liberty for all citizens of any faith. …
"This unjust law cannot stand. People of faith cannot be made second class citizens."6
This bishop, like all the others, could not be more clearly opposed to that which you support. Are you sure that those around you in the confrontation are faithful Catholics?
5. From the diocese of San Bernadino, Bishop Gerald Barnes said,
"The decision, as we understand it, puts our Catholic hospitals, schools and public ministries in the very difficult position of having to violate their consciences in order to comply with the law.  This appears to run counter to the ideal of religious freedom that has always been present in our nation.  Fortunately, we have the opportunity to make our voices heard when we see injustice in laws and public policies. In fact, our faith calls us to be Faithful Citizens and stand up for the values of the Gospel today.."7
Bishop Barnes clearly states that this is an assault on the religious freedom ensured by the First Amendment, yet you support this assault. Are you sure it is fellow Catholics with whom you stand?
6. His Excellency Tod Brown, bishop of the diocese of Orange, truly does "stand with [his] fellow Catholics", saying:

"Catholics make up ¼ of the population and this mandate flies in the face of our religious liberty.

"This unjust mandate cannot stand. In this election year, our combined outrage will have a strong impact."8

This bishop speaks of "our combined outrage" over this mandate, yet you are not outraged at all but rather admire the administration's "courageous decision," the same decision that so very many of our Catholic bishops call an "unjust mandate." How is it, then, that you still claim to "stand with [your] fellow Catholics"? I don't see them standing with you...

7. Armando Ochoa, bishop-designate of Frenso, likewise said,
"We cannot─we will not─comply with this unjust law. … Our parents and grandparents did not come to these shores to help build America's cities and towns, its infrastructure and institutions, its enterprise and culture, only to have their posterity stripped of their God-given rights. In generations past, the Church has always been able to count on the faithful to stand up and protect her sacred rights and duties. I hope and trust that she can count on this generation of Catholics to do the same. Our children and grandchildren deserve nothing less."9
This Bishop-designate calls on you to defend our religious liberties in solidarity with your ancestors, but instead you call the outright denial of those "God-given rights" a "courageous decision." How can you defy the clear will of our Catholic bishops and our Catholic forebears, who even now are watching us from Purgatory and Heaven, praying that we will listen to and obey the divine authority given to our bishops, all the while claiming "to stand with [your] fellow Catholics"?
8. Bishop Steven Blair of the diocese of Stockton said,
"In effect, the HHS ruling is presuming to define how the Catholic Church, or any religious institution, is to carry out its ministry as an expression of its faith. Essentially it is saying that freedom of religion pertains only to freedom of worship and religious teaching but not to the practice of religious faith in the charitable, social, and health institutions of the Church. Some have pointed out the irony that under this definition Jesus' miracles and care for those around Him would not qualify as religious.
"This ruling represents an alarming intrusion of government into the affairs of the Catholic Church and other faith communities. …
"The conditions of the mandate are unconstitutional and violate the First Amendment because the government is overreaching its power in legislating which Church ministries will be exempted and which ones will not. It is outside the power of government to define religion in any way whatsoever. ...
"If the government can intrude into the workings of the Catholic Church it can intrude into any religious organization in matters that are internal to the religious organization.
"We must explore and pursue every option to repeal or reverse this unjust mandate through persuasion, advocacy, litigation and other means to protect religious liberty for all. We must especially convince Congress of the need for legislative action to overturn this injustice. You can do your part by contacting your federal legislators to begin this essential process."10
As a Congresswoman, and especially as former-Speaker of the House, you are in far better a position than most Catholics, a position from which, if you were faithful to the bishops' will for you, you could make great strides toward striking down this anti-American mandate. I don't think Bishop Blair, or really any of the Bishops, could be more clear that where your fellow Catholics stand is not "in supporting the administration on this." Yet you stand apart, doing the very opposite of what the bishops ask of you. Why do you oppose us?
9. From the diocese in which you likely spend most of your time, Cardinal Archbishop Donald Wuerl has declared,
"The new mandate is the first federal regulation in our nation's history to require all faith-based institutions to pay for coverage of abortifacient drugs, sterilization and contraceptives. … Being forced to provide these services violates both our faith conviction and our freedom. …
"Even those who may disagree with the Church's teaching on the sanctity of human life, such as the editorial boards of the Washington Post and the New York Daily News, have stated that the government has no business forcing religious institutions to sponsor and pay for procedures and drugs which violate their beliefs.
"What will happen if this mandate stands? Our schools, hospitals, and charitable organizations will be placed in the untenable position of choosing between violating civil law and abandoning our religious beliefs. …
"There can no longer be any doubt that religious liberty in our country is in jeopardy. …
"This is the time to speak up. ... [A]s a community of faith we need to commit ourselves to prayer that wisdom and justice may prevail, and religious liberty may be preserved."11
How can you oppose the will even of this leader of the Catholic Church where you work daily, and yet claim "to stand with [your] fellow Catholics"?
10. And finally, if you do not care to listen even to these American bishops, perhaps you will listen to the final authority in the Catholic world: Pope Benedict XVI. On January 19th, 2012, he said,
"The Church's witness, then, is of its nature public: she seeks to convince by proposing rational arguments in the public square. The legitimate separation of Church and State cannot be taken to mean that the Church must be silent on certain issues, nor that the State may choose not to engage, or be engaged by, the voices of committed believers in determining the values which will shape the future of the nation.
"In the light of these considerations, it is imperative that the entire Catholic community in the United States come to realize the grave threats to the Church's public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres. The seriousness of these threats needs to be clearly appreciated at every level of ecclesial life. Of particular concern are certain attempts being made to limit that most cherished of American freedoms, the freedom of religion. Many of you [the U.S. bishops] have pointed out that concerted efforts have been made to deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices. Others have spoken to me of a worrying tendency to reduce religious freedom to mere freedom of worship without guarantees of respect for freedom of conscience.
"As the [Second Vatican] Council noted, and I wished to reiterate during my Pastoral Visit, respect for the just autonomy of the secular sphere must also take into consideration the truth that there is no realm of worldly affairs which can be withdrawn from the Creator and his dominion (cf. Gaudium et Spes, §36)"12 [emphasis added].
The very thing which our beloved Holy Father warns us against is that thing which you call "a very courageous decision," saying, "I support it." Referring to the Church of Rome, which this Pope now leads, St. Irenaeus said, "it is a matter of necessity that every Church should agree with this Church, on account of its preeminent authority, that is, the faithful everywhere."13 And in these United States, every Church does agree with Rome. Yet, you, a layperson on your own authority, do not. Where are these "fellow Catholics" with whom you claim to stand?

From your home state alone, 8 bishops have clearly spoken out condemning Secretary Sebelius' mandate. In Washington, DC, your local bishop has spoken out against it. From the Eternal City, Our Holy Father, Pope Benedict XVI, on whose shoulders rest the crown of Catholic Unity, has spoken against it. The voice of the Catholic Church has spoken from the many apostolic chairs in these United States. The voice of the Catholic Church has spoken from the Chair of Peter. The voice of the Catholic Church is clear and strong.
Regardless of whether Archbishop George H. Niederauer of your home diocese of San Francisco speaks out in the coming days or not, with over 80% of our U.S. Bishops, and even the Bishop of Rome himself, standing united against this grievously unconstitutional measure, with countless millions of faithful Catholics standing behind them, the will of the Church is undeniable. So I again ask you: which "fellow Catholics" are you thinking of when you speak of standing with them in your unconscionable support of this unprecedented attack on American liberties? Because I stand with my fellow Catholics in union with the bishops. After all, for almost 2000 years now, "wherever the Bishop shall appear... there is the Catholic Church."14 When I look around at those standing with us, I don't see you, Madame Speaker. Why is that?
I do not presume to tell you where you ought to stand on this issue. That is a matter of your own conscience. But I do ask that you be honest. Honest with yourself and with the American people. If you continue to stand where you do now, you do not stand with your fellow Catholics, because those Catholics who stand in solidarity with the Church oppose this anti-American mandate on the grounds that it strikes at the very heart and soul of this Union.

Respectfully, your fellow Catholic,
Jackford R. Macarius B. Kolk
Tenui Ecclesiam Catholicam nec dimittam.

1. "Pelosi: Obama's Anti-Catholic Birth Control Decision was 'Courageous'". http://nation.foxnews.com/nancy-pelosi/2012/02/02/pelosi-obamas-anti-catholic-birth-control-decision-was-courageous. Accessed 3 February 2012.
2. "Updated: *153* Bishops (Over 80% of Dioceses) Have Spoken Out Against Obama/HHS Mandate". http://www.catholicvote.org/discuss/index.php?p=25591. Accessed 3 February 2012.
3. "Fedeeral Government Mandate for Contraceptive/Sterilization Coverage". http://cardinalrogermahonyblogsla.blogspot.com/2012/01/federal-government-mandate-for.html. Accessed 3 February 2012.
4. "US Health and Human Services Ruling". http://www.dsj.org/about-us/bishops/bishops-statements/us-health-and-human-services-ruling. Accessed 3 February 2012.
5. "A Time for Catholic Action and Catholic Voices". http://www.firstthings.com/onthesquare/2012/01/a-time-for-catholic-action-and-catholic-voices. Accessed 3 February 2012.
6. "Health Coverage Announcement". http://www.diocese-sacramento.org/PDFs/SotoHealthCoverageAnnouncementEnglish.pdf. Accessed 3 February 2012.
7. "HHS decision stifles religious freedom".
http://sbdiocese.blogspot.com/2012/02/hhs-decision-stifles-religious-freedom.html. Accessed 3 February 2012.
8.  . http://rcbo.org/component/content/article/3/530-bishop-brown-speaks-out-on-hhs-mandate.html. Accessed 3 February 2012.
9. "Letter to Parishes". http://www.elpasodiocese.org/documents/letterToParishes012512.pdf. Accessed 3 February 2012.
10. "Helath and Human Services Statement". http://www.stocktondiocese.org/Our-Bishop/Bishop-s-Statements/Health-and-Human-Services-Statement-02-2012. Accessed 4 February 2012.
11. "An Impossible Choice". http://site.adw.org/pdfs/CardinalWuerl_e-Letters/January2012-An-Impossible-Choice.html. Accessed 4 February 2012.
12. "Address of His Holiness Benedict XVI to the Bishops of the United States of America on Their 'Ad Limina' Visit". http://www.vatican.va/holy_father/benedict_xvi/speeches/2012/january/documents/hf_ben-xvi_spe_20120119_bishops-usa_en.html. Accessed 4 February 2012.
13. St. Irenaeus of Lyons, circa A.D. 185, Against Heresies, III,3,§2. ("Since, however, it would be very tedious, in such a volume as this, to reckon up the successions of all the Churches, we do put to confusion all those who, in whatever manner, whether by an evil self-pleasing, by vainglory, or by blindness and perverse opinion, assemble in unauthorized meetings; [we do this, I say,] by indicating that tradition derived from the apostles, of the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with this Church, on account of its preeminent authority, that is, the faithful everywhere, inasmuch as the tradition has been preserved continuously by those [faithful men] who exist everywhere."). http://www.newadvent.org/fathers/0103303.htm. Accessed 4 February 2012.
14. St. Ignatius of Antioch, circa A.D. 100, Letter to the Smyrnaeans, §8. ("Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church."). http://www.newadvent.org/fathers/0109.htm. Accessed 4 February 2012.

Open Letter to Barach Obama Regarding the HHS Mandate


President Barack Obama
The White House
1600 Pennsylvania Ave. NW
Washington D.C. 20500

Dear President Barack Obama,
In the history of our great nation, there have been many missteps, many poor choices made by  our leaders, and even many deplorable atrocities. To protect us from these, our founding fathers had the foresight to put in place the Bill of Rights, reminding us that there are lines that must not be crossed because the moment we cross them, we diminish not only those whose rights are thereby trampled upon but also ourselves and every American citizen. With the recent HHS mandate to force all religious institutions (except an imaginary and practically non-existent class of institutions1 which, as Bishop Zubik said, is so narrow that “Jesus Christ and his Apostles would not fit the exemption”2) to cover “All Food and Drug Administration approved contraceptive methods, sterilization procedures, and patient education and counseling for all women with reproductive capacity,”3 despite the fact that many, many such institutions object on various grounds, including scientific, medical, and especially religious, you have trampled on the First Amendment4. A great man once said, “With the first link the chain is forged. The first speech censured, the first freedom denied, chains us all irrevocably.”5 With this mandate, you have forged a chain that chafes the throats of millions of Americans of every creed, color, and ethnicity, but rest assured that you yourself are not free from its bonds. Freedom of religion is the first precept of the First Amendment because it is the very foundation stone of this Republic. By directly and unabashedly assaulting it, you threaten to topple the entire edifice which allows you the freedom to claim6 that your religion informs everything you do, but more than that you threaten the very foundation of this entire society.
And for what reason? Because you want to ensure unfettered access to contraceptives and abortion “services” so that the very lifeblood of our nation ceases to flow? This is the most short-sighted goal in the history of mankind! It is, in fact, the very opposite of health, and a very egregious human disservice. By forcing the current generation to pay for the sterilization and contraception of its own members and the abortion of the members of the next generation, you provide for only one eventuality: a future that is readily visible in the blatant, economically devastating demographic winter that already plagues Europe. You defy the very founding principles of these United States in order to pursue a course of action that will only lead to the literal death of our society. It is that simple.
Yet there is one more thing that I hope you will consider, not only for the sake of this great nation's future, but for the sake of your future. As a world leader, it behoves you to learn from the mistakes of every generation that has gone before us throughout history, and there is only one constant in that history. As I am sure you are well aware, Cardinal-designate Timothy Dolan of the Archdiocese of New York, President of the United States Conference of Catholic Bishops, has graciously warned you that your unrelenting attack on the pre-societal institution of marriage and the family "precipitate[s] a national conflict between Church and State of enormous proportions and to the detriment of both institutions."6 I assure you that this unconstitutional HHS Mandate constitutes yet another attack in the same conflict. It goes without saying that with this unprecedented attack on the religious liberty of every American you are declaring war on each and every religion represented by the citizens of this great nation, but it shall suffice to focus only on the Catholic Church, notwithstanding the myriad of allies that have already rallied around her.
Search the history books, Mr. President: the Catholic Church is the oldest and largest continually-existing institution of any kind on the entire planet for one very pertinent reason: she has never backed down from a fight, she has never wavered in defence of the freedom and common good of all human persons everywhere, and she has never, ever been defeated. Certainly, there have been moments in history when she lost various battles, when her numbers dwindled and those who remained among her ranks were being constantly burned, hanged, tortured, and otherwise slaughtered wholesale by her adversaries, even to the point that those same adversaries came under the delusion that it was only a matter of time before she was utterly obliterated. Many supposedly great leaders have made this mistake throughout history, but they were always wrong. Like her Bridegroom, the Church's suffering on the cross-beams of history, even to the point of shedding blood as He did, lead only and inevitably to the Resurrection, the eternal conquering of death.7
Do not make the same mistake that so many before you have made. Their power was infinitely more assured than is yours, yet it was defeated by the Rock upon which the Church is built.8 They stood as monarchs with no one to challenge their thrones, as warlords with vast armies assuring their continued reign, as rulers of vast empires whose subjects revered them as gods. And yet their opposition to the Catholic Church ended only in their own demise. The Roman Empire killed hundreds of thousands if not millions of Catholics, only to itself be subsumed into the Catholic Church with the rise of Constantine. The French Revolution thought to have wiped Catholicism clean off the face of the French countryside, yet the Revolution ended and the Catholic Church resurfaced to minister to the embattled people of France. Napoleon vowed to destroy the Church, yet he was himself exiled and the Pope sat placidly on the Chair of Peter. Hitler conquered the whole of Europe, killing priests and Catholics wherever he found them, yet the very Pope who spoke out against him died peacefully on the Chair of Peter while the Reich's ruler cowered in fearful suicide in a bunker-grave of his own making.
All these were men of exceedingly greater power than you now have; your power comes from the American people, and at most you have only 5 years left to wield it. Yet, in striking out against the Catholic Church─that great indefatigable vanquisher of the ages─you have simultaneously struck at the very heart of America. You stand in defiant opposition to the free exercise of religion that this nation's Constitution guarantees to every single one of the very same Americans upon whose votes you depend; indeed millions of them listen to the very same Catholic bishops who are at this very moment speaking out against your wildly unconstitutional mandate.
I pity you, Mr. President, because you have roused not only the sleeping dragon of the American people, but moreover you have roused a sleeping Lion: the Lion of the Tribe of Judah. For your own sake, I hope and pray that you relent and wave the white flag. If you do not, this will only end badly for you, just as it did for Nicanor9. You have already lost one case10 in which you attempted to trample upon the First Amendment; neither the American people, nor the Catholic Church will stand idly by as you try again. You will fail, and it will cost you your Presidency.

Respectfully,
Jackford R. Macarius B. Kolk

1. "Group health plans sponsored by certain religious employers, and group health insurance coverage in connection with such plans, are exempt from the requirement to cover contraceptive services.  A religious employer is one that:  (1) has the inculcation of religious values as its purpose; (2) primarily employs persons who share its religious tenets; (3) primarily serves persons who share its religious tenets; and (4) is a non-profit organization under Internal Revenue Code section 6033(a)(1) and section 6033(a)(3)(A)(i) or (iii)." Women's Preventive Services: Required Health Plan Coverage guidelines. http://www.hrsa.gov/womensguidelines/.  Accessed 3 February 2012.
2. Bishop David A. Zubik, Diocese of Pittsburgh. To Hell with You. http://diopitt.org/bridging-gap/hell-you . Accessed 3 February 2012.
3. Women's Preventive Services: Required Health Plan Coverage guidelines. http://www.hrsa.gov/womensguidelines/.  Accessed 3 February 2012.
4. "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redressof grievances." United States Constitution. Amendments to the Constitution, Article I. http://constitutionus.com/ Accessed 3 February, 2012.
5. Stat Trek: The Next Generation, "The Drum Head," Sir Patrick Stewart as Captain Jean-Luc Picard, quoting Judge Aaron Sati.
6. Letter to the President on the Sacredness of Marriage from Archbishop Timothy Dolan. http://www.usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/upload/dolan-to-obama-doma-letter-sept-20-2011.pdf. Accessed 3 February 2012.
7. cf. G.K. Chesterton. The Everlasting Man, Book II, Chapter VI.
8. "And Jesus answered him, "Blessed are you, Simon Bar-Jona! … And I tell you, you are [Rock], and on this Rock I will build My Church, and the powers of death shall not prevail against it." Matthew 16:17-18, RSV:CE
9. cf. II Maccabees 14:26-15:39
10. Supreme Court of the United States Syllabus "Hosanna-Tabor Evangelical Lutheran Church and School v. Equal Employment Opportunity Commission Et Al."  Argued October 5, 2011.  Decided January 11, 2012.

Monday, 30 January 2012

"To Trust in God" by Bishop Boyce

This is perhaps one of the most beautiful homilies I've ever run across. It is exactly what we need to hear to face the time that we've been born into. The values of the Church are being attacked. The freedoms that this astonishing nation was founded upon are being eroded by the very man the people elected to protect them. Now is precisely the time that we need to trust in God and remember that we know the end of the story. Please, read this homily and entrust the Lord Our God with more of your life, more of your hopes and fears today:

-----

"Let us then with confidence draw near to the throne of grace" (Heb. 4:16).

The word of the Lord urges us to place our trust in God, not in the brittle supports of created things on earth. People have always been tempted to rely on some visible and profitable reality. To us, it seems at times to be a step too far to place our confidence in Him whom we know only through faith. It was a test failed by Adam and Eve when they were asked not to taste of the fruit of the tree of Good and Evil. Relying on their own wisdom, and abetted by the false promises of the Evil One, they put their trust in a created gain rather than in the power of the all-wise Creator.

They were very soon to regret their folly. They immediately tasted the bitter fruit of the confidence they placed in a lie. They felt ashamed of each other and afraid of God. Their misplaced confidence led to death for both of them. There we see how true it is that God did not make death (Wis 1:13) but that "through the devil's envy death entered the world" (Wis 2:24). Our first parents trusted in a lie and in the father of lies. As Jesus would say one day: "The devil…was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies he speaks according to his own nature, for he is a liar and the father of lies" (Jn 8:44).

Throughout the history of salvation, people have been led astray. They trusted in something or someone less than God – human idols of one kind or another. It was either in riches or power, earthly princes or human allies. Yet the wisdom of God denounces such shallow confidence: "Cursed is he who trusts in man….whose heart turns away from the Lord…Blessed is the one who trusts in the Lord" (Jer 17:5-7).

The Trust of one who believes

Trust or hope means persevering in faith against the evident difficulties that free us. On a natural level, hope is a movement of our will towards something we perceive as good, that is not ours completely, but that is possible though difficult to attain. Psychologically it creates a tension within us because, what we aspire to, we do not fully possess as yet. But the very fact that it is possible to attain makes us overcome the uncertainties and be confident that what we long for is not beyond our grasp.

Christian theological hope, or trust of one who believes, aspires to the greatest good of all, namely, our salvation and the vision of God in heaven. The Lord Jesus tells his disciples that this is not a delusion for "it has pleased your Father to give you the kingdom" (cf. Rom 4:18). However, the God who gives the promise is faithful so that "hope does not disappoint us, because the love of God has been poured into our hearts through the Holy Spirit who has been given to us" (Rom 5:5)

Trusting in God through suffering and in the Dark night of the Church

The moment of history we live through in Ireland at present is certainly a testing one for the Church and for all of us. Attacked from the outside by the arrows of a secular and godless culture: rocked from the inside by the sins and crimes of priests and consecrated people, we all feel the temptation to lose confidence. Yet, our trust is displayed and deepened above all when we are in troubled and stormy waters. It is easier to be confident when we ride on the crest of a wave, when the tide is coming in. Not so easy, however, yet every bit as necessary, when what is proclaimed by the Church namely the truth of faith with its daily practice and influence on behaviour, is under severe pressure.

Some of you may be labouring under a severe trial and have come to this Shrine of Our Lady at Knock for strength and consolation. It may be a dreaded illness or family difficulties; it may be spiritual darkness and desolation; it may be trying circumstances in the present financial downturn. Or it may be the spiritual Dark Night that now engulfs the Church in Ireland, in which our spiritual horizons are dimmed because some of those anointed to preach the word of God and to sanctify, were found to have betrayed the trust placed in them by innocent souls.

What we are called upon to do at this time is to act hopefully, with patience. Every dark night of suffering is meant to be a time of purification and renewal. As so often in times past, there were dark days of disorder and trial for the Church. But then, she rose again fortified in light. So too will it be once again this time.

One man who sacrificed all he had to discover the true Church, Blessed John Henry Newman, and who had personal experience of her weakness as well as of her beauty, expressed this buoyant trust in eloquent words:

"But in truth the whole course of Christianity from the first, when we come to examine it, is but one series of troubles and disorders. Every century is like every other, and to those who live in it seems worse than all times before it. The Church is ever ailing, and lingers on in weakness, "always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in her body." Religion seems ever expiring, schisms dominant, the light of Truth dim, its adherents scattered. The cause of Christ is ever in its last agony, as though it were but a question of time whether it fails finally this day or another. The Saints are ever all but failing from the earth……; meanwhile, thus much of comfort do we gain from what has been hitherto,- not to despond, not to be dismayed, not to be anxious, at the troubles which encompass us. They have ever been; they ever shall be; they are our portion." (Via Media I, 354-5)

These troubles seem to us to be the worst ever – simply because they are the ones we struggle through at present. The Lord however has to be met in the midst of the very trials that beset us. We should not so much fight them directly as give them into the Lord's keeping. In some ways we exchange our weakness for God's strength. Simply to worry and fret makes the anguish fester within us. We do not deny them but rather take them as our share in Christ's redeeming sufferings. From the midst of them we call upon the only Person who can really help us.

As we heard in the first reading, David, looking back on how the Lord delivered him from his enemies and the waves of death that encompassed him, said: "In my distress I called upon the Lord…." (2 Sam 22:7). He recognised his predicament but he sought help in his weakness from God, the Strong One of Israel. Or like the two desperate people in the Gospel passage: a prominent ruler of the Synagogue whose daughter had already died, but who hoped beyond hope in a miracle and a poor women, a socially marginalised person on account of her ailment, making a desperate grasp, trying to touch even the fringe of the Lord's garment. The unshakable trust of both of them was rewarded promptly and with astonishing authority (Mt 9:18-22). In some ways, the worse our condition, the nearer is God's help. For nothing can separate us from the love of Christ, for he has promised to be with his Church until the end of time. As Christians, so much will depend on our attitude of faith and trust. We cannot avoid trial and suffering in this world. "It is not by side stepping or fleeing from suffering that we are healed (writes our Holy Father), but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love" (Spe Salvi §37). Therefore, we need to trust Him.

When we enter into any kind of suffering and distress, it is the Lord who allows us to experience our own weakness and inadequacy. Some situations cannot be rectified without special help from on high. The sad effects of accidents on the roads, of dreaded diseases, of social and economic upheavals, of addictions and so on, need more than human resources. They also need the helping hand of God. The prophet warned the people of old: "Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many…..but do not look to….the Lord" (cf. Is. 31:1). We look for prosperity, but there is no real and lasting prosperity without God.

Indeed unless we trust in a higher power, in God himself, what hope can we have? St. Paul told his converts at Ephesus that before they came to know Christ, they were "without hope and without God in the world" (Eph. 2:12). We need the radiance of a hope that looks beyond the horizons of space and time, one as Pope Benedict teaches "that cannot be destroyed even by small-scale failures or by a breakdown in matters of historic importance" (Spe Salvi §35). For the distinguishing mark of Christian believers is "the fact that they have a future: it is not that they know the details of what awaits them, but they know in general terms that their life will not end in emptiness….To come to know God – the true God – means to receive hope" (Ibid, §23). We thank God for the faith, that enables us to trust in Him.

Knock: a Call to trust in God

In this holy Shrine of Knock, we are always reminded of the reasons we have for hope and trust in God. Central to the Apparition itself is the altar with the Lamb standing on it. This reminds us first of all of the Eucharist where, as fruit of Christ's Sacrifice, there is offered to us in every Holy Communion the Lamb of God who takes away the sins of the world. By nourishing us with Christ's life, the Eucharist nourishes in us a life that has no end. "He who eats my flesh and drinks my blood has eternal life and I will raise him up on the last day" (Jn 6:54). This is a pledge of something great to come, a seed that will blossom into eternal life, into immortality.

From this point of view, the holy Eucharist, which we shall celebrate with intensity at the International Eucharistic Congress next June, is a Sacrament of hope that strengthens our trust in God. It sustains us as we are buffeted by the storms of this world and bear a cross that weighs us down. The Mass is a foretaste of heavenly peace. At this Eucharistic celebration we too experience it at least imperfectly but really, and we are given the promise that it will one day be perfect and cannot be lost. Therefore, let us trust our God.

Moreover, the Lamb on the altar at Knock reminds us of the Apocalypse with St. John's vision of the end of time and of fulfilment in heaven. We see the risen and triumphant Lamb of God. He is surrounded by angels and a countless number of Christian believers who come here on pilgrimage. This vision foreshadows the heavenly city from which will descend at the end of time the Church, which is the Bride of Christ, the Lamb of God. In his prophetic gaze, St. John "saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband; and heard a great voice from the throne saying, "Behold the dwelling place of God is with men. He will dwell with them….he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more…." (Rev. 21:2-4). In that company there will be for us "things no eye has seen. No ear has heard, things beyond our imagining, far outweighing our present distress" (cf. 2 Cor. 4:17).

This triumphant Church of the elect is the same that now struggles and sighs in the slow and painful grip of history that is unfolding hour by weary hour, minute by minute. We now face the challenge of trusting in our Saviour, at times without hope. The powers of evil and their apparent triumphs put our trust in God to the test. However, we have the certitude of faith that Christ, the Word of God, will have the final victory. And it is not far away. For the Lord says: "Behold, I am coming soon" (Rev. 22:7).

And we all respond with a cry of hope that hungers for his presence: "Maranatha, Come. Lord Jesus, come."

Perhaps Blessed John Paul II, at the time we embarked on a new Millennium of human history, had this vision of hopeful trust in his mind when he wrote: "Duc in Altum! Let us go forwards in hope! A new Millennium is opening before the Church like a vast ocean upon which we shall venture, relying on the help of Christ. The Son of God, who became incarnate two thousand years ago out of love for humanity, is at work even today: we need discerning eyes to see this and, above all, a generous heart to become the instruments of his work…we can count on the power of the same Spirit who was poured out at Pentecost and who impels us still today to start anew, sustained by the hope which does not disappoint" (Apostolic Letter, Novo Millennio Ineunte, No 58).

We are under Our Lady's protection, who visited her people here at this spot in a time of poverty and distress. As long as she is praying for us in Heaven nothing whatever, high or low, can harm us or take away our trust in God. She reigns a Queen forever and her Son refuses her nothing she requests. Our Lady of Knock, pray for us.